One of the more interesting historical markers in Winston-Salem, North Carolina tells the story of George Black. The son of former slaves, Black first came to Winston-Salem as a boy of ten. He found work at the Hedgecock and Hime Brickyard and learned the craft. “Back in those days all brick were made by hand; and we delivered them by mule.” Said Mr. Black. His employers gave him an old mud mill to take home for firewood – and here is where the story gets good. George took the mud mill home, but it never made it into the fireplace. Instead, Black began baking his own bricks. He took hand made brick to a high art, and as the industry mechanized, George felt there was no style in machine-made brick.
So he kept the art alive at home. In the 1930s the restoration began in Williamsburg, Virginia. When the restorers needed traditionally crafted brick, George Black’s reputation was already established. He would receive frequent orders from the historic restoration. The old Moravian town of Salem was restored and Mr. Black provided hand made brick for that project as well. He developed a reputation nationally for his skill as a traditional brick artisan. At the age of 92 he was sent by the US State Department to Guyana to teach people how to make hand made brick. Of course, he has kept the craft alive for restoration work in the United States. He died in 1980 at the age of 101.
Those that be planted in the house of the Lord shall flourish in the courts of our God. They shall still bring forth fruit in old age; they shall be fat and flourishing; to show that the Lord is upright: he is my rock, and there is no unrighteousness in him.” – PSALM 92:13-15
What do fascism and the cruise industry have in common? This is a story almost every media outlet ignored. A parable of how COVID lockdowns are turning the CDC into the dictator of the high seas, this week on The Public Square®. (read more)
Williamsburg, The Story of a Patriot
This Movie, Made in 1957, Informs Visitors to Williamsburg
The movie follows the fictitious planter John Fry in the years leading up to American Independence.
Resolution of the House of Burgesses
Designating a Day of Fasting and Prayer, 24 May 1774
This House being deeply impressed with Apprehension of the great Dangers to be derived to British America, from the hostile Invasion of the City of Boston, in our Sister Colony of Massachusetts Bay, whose Commerce and Harbour are on the 1st Day of June next to be stopped by an armed Force, deem it highly necessary that the said first Day of June be set apart by the Members of this House as a Day of Fasting, Humiliation, and Prayer, devoutly to implore the divine Interposition for averting the heavy Calamity, which threatens Destruction to our civil Rights, and the Evils of civil War; to give us one Heart and one Mind firmly to oppose, by all just and proper Means, every Injury to American Rights, and that the Minds of his Majesty and his Parliament may be inspired from above with Wisdom, Moderation, and Justice, to remove from the loyal People of America all Cause of Danger from a continued Pursuit of Measures pregnant with their Ruin.
Ordered, therefore, that the Members of this House do attend in their Places at the Hour of ten in the Forenoon, on the said 1st Day of June next, in Order to proceed with the Speaker and the Mace to the Church in this City for the Purposes aforesaid; and that the Reverend Mr. Price be appointed to read Prayers, and the Reverend Mr. Gwatkin to preach a Sermon suitable to the Occasion.
Ordered, that this Order be forthwith printed and published. By the House of Burgesses.
George Wythe, C. H. B.
This resolution, referenced in the movie Williamsburg, the Story of a Patriot is one we would do well to remember again in our day.
Volume XX, Issue XXIVa: Photography by Bob Kirchman
Photography by Bob Kirchman
Fifty years ago I was traveling into Ellicott City, Maryland and placing a stadia rod against each historic façade, I photographed them all. In 1971 I was building a diorama model of the historic mill town, the first terminus of the Baltimore and Ohio Railroad. I recently returned to get photographs of the Thomas Viaduct in Relay and some other historic places near there. The link below will take you on some of my more recent journeys. Enjoy!
Regardless of party, the American people expect Congress to act on their behalf, and I have made it a practice to work with my colleagues on both sides of the aisle to address many of the critical issues facing our Nation. Bipartisanship must be the goal in moving the country forward, and I was hopeful that following President Biden's calls for unity in his inauguration speech he would govern in a productive and positive manner. But sadly, the President has abandoned his pledges of unity and bipartisanship and has completely ceded to the left-wing base of his party. In his first 100 days, he has created a dangerous crisis at the southern border that threatens our national and health security, refused to lead the way in reopening our schools and our businesses, gutted thousands of jobs, bailed out failed liberal states and cities with taxpayer dollars, made moves to raise taxes on American families, and proposed or spent nearly $6 trillion in an effort to fundamentally alter our economy and push our Nation further into the abyss financially. This Administration and the Democrat Party no longer think in terms of millions or billions of dollars, but rather trillions, and American workers and families will soon pay the price for the runaway deficit spending we've seen over the past few months. (read more)
Volume XX, Issue XXIV: Mickey Mouse is Driven from Virginia
The Pied Piper of Haymarket
Walt Disney loved America. His heroes were the people who built this country and he felt uniquely qualified to tell their story. As children we’d thrilled to the story of Davy Crockett, as portrayed by Fess Parker and told by Disney. No doubt, the scene where he rides through the night to oppose Andrew Jackson’s ‘Indian Bill’ is one of the most memorable in movies. Certainly that and the ‘Hall of Presidents’ would be stellar qualifications for the telling of American story in a theme park.
But after Walt’s passing, as his company decided to pursue just such a venture in Virginia that would be seriously questioned. Initially local and state officials were thrilled. A project to widen and improve overcrowded Interstate 66 could be dovetailed into the project and the tourism dollars would flow. Then Preservationists and esteemed historians such as David Gaub McCullough weighed in. First of all, the impact on the nearby Bull Run Battlefield was considered. Disney parks had a way of accelerating development around them. Would the historic theme park ruin the actual historic site? Then there was the problem of dealing with sensitive issues with amusement park displays.
The problem is not unlike that I encountered in a seminar on children’s ministry I once attended. The presenter said “Never have a puppet or a cartoon character give the actual invitation in spiritual discussions.” Some things need to be real – particularly discussion of history’s darker and more difficult areas. The point was driven home in an NPR radio sketch where the cast visited some of the proposed attraction’s sensitive subjects. The “Native American Casino” and “Goofy’s Slave Market” were over the top satire but nonetheless they made a compelling argument. History is simply too complex for a 15 minute ride. Was the Disney organization in over their heads?
Whereas Fess Parker could, in a well developed movie, make an impassioned plea for justice; a theme park would probably not. In the end the opposition won. Disney would incorporate elements of ‘Disney’s America’ in other theme parks successfully but would not do an entire park dedicated to the theme.
Lessons from Freedomland USA
Interestingly enough, a park very similar to Disney’s America had been done in the Bronx four decades earlier. It operated seasonally, as Disney’s America would have had to as well. It failed to attract the numbers of visitors projected and was somewhat of a disaster. Would the Disney name, Disney Imagineering and the Disney organization's resources been able to overcome the obstacles? It is interesting to speculate.
Learning from Williamsburg
At one point Disney had considered a location near Williamsburg, Virginia. It was ultimately rejected because the planners did not feel there was sufficient tourist traffic to support the park. It is worth noting that Williamsburg is now home to several theme parks. There is Busch Gardens, which has absolutely nothing to do with the history of America or Virginia, being themed as classic Europe. It is most known for its monster roller coasters. Then there is Water Country USA which, as you might guess, is about water slides. Then there is Great Wolf Lodge, proving the popularity of water themed amusement. So it seems Williamsburg is actually a great location for a myriad of destination attractions. As to Williamsburg itself, the movie about John Fry (just over a half hour) is a great visitor’s center introduction before guests wander the restored/reconstructed colonial capital itself.
Electric Maps and Cycloramas
In and around the quiet little town of Gettysburg, Virginia raged the greatest battle ever fought in America. Today tourists flock to see the green fields dotted with monuments where so much blood was shed. Gettysburg is a good example of how much ‘show’ is needed to interpret a historic site. Joseph Rosensteel built a plaster map of the battlefields in the early part of the twentieth century. Actually he built two; the first in 1939 and a larger and better one for the Civil War Centennial. Originally a display in a private museum, it came into the possession of the National Park Service who eventually disposed of it. The map featured electrical lights – incandescent bulbs – that were lit in an animation to show troop movements and clashes. The whole thing took twenty minutes to view, just right for elementary school kids. It was pretty amazing when I saw it in the 1960s but when the display was closed it was definitely retro. Today the new visitor center features a great 19th century exhibit; Paul Philippoteaux’s Cyclorama. “The must-see entertainment of the 1880s, cycloramas were the blockbuster movies of their time. Often depicting epic battles or historical places, the enormous, paintings-in-the-round transported viewers into the middle of the fray; surrounding them with a 360-degree, hand-painted canvas longer than a football field and higher than a four-story building. Created by French artist Paul Philippoteaux in 1884, The Battle of Gettysburg Cyclorama depicts the fury of Pickett’s Charge during the decisive third day of fighting. Reviews of the time called it “marvelous,” “remarkable” and “must be seen.”- NPS
Again, the Cyclorama provides a brief overview before guests visit the actual battlefield.
David Crockett's Speech by Rep. Dana Rohrabacher
Mr. Speaker, below is the text of a detailed report of a speech given on the floor of the House of Representatives that I believe will be of interest to my colleagues. The description was included in a book titled ``Speeches on the Passage of the Bill for the Removal of the Indians,'' published by Perkins and Marvin in 1830. The speech was given by Rep. David Crockett of Tennessee on May 19, 1830, in opposition to the Indian Removal Act. Unfortunately, the Congress disregarded Crockett's objections and passed the bill, which was then signed into law by President Jackson. A Sketch of the Remarks of the Hon. David Crockett, Representative From
Tennessee, on the Bill for the Removal of the Indians, Made in the House of Representatives:
Mr. Crockett said, that, considering his very humble abilities, it might be expected that he should content himself with a silent vote; but, situated as he was, in relation to his colleagues, he felt it to be a duty to himself to explain the motives which governed him in the vote he should give on this bill. Gentlemen had already discussed the treaty-making power; and had done it much more ably than he could pretend to do. He should not therefore enter on that subject, but would merely make an explanation as to the reasons of his vote, He did not know whether a man (that is, a member of Congress) within 500 miles of his residence would give a similar vote; but he knew, at the same time, that he should give that vote with a clear conscience. He had his constituents to settle with, he was aware; and should like to please them as well as other gentlemen; but he had also a settlement to make at the bar of his God; and what his conscience dictated to be just and right he would do, be the consequences what they might. He believed that the people who had been kind enough to give him their suffrages, supposed him to be an honest man, or they would not have chosen him. If so, they could not but expect that he should act in the way he thought honest and right. He had always viewed the native Indian tribes of this country as a sovereign people. He believed they had been recognized as such from the very foundation of this government, and the United States were bound by treaty to protect them; it was their duty to do so. And as to giving to giving the money of the American people for the purpose of removing them in the manner proposed, he would not do it. He would do that only for which he could answer to his G-d. Whether he could answer it before the people was comparatively nothing, though it was a great satisfaction to him to have the approbation of his constituents. Mr. Crockett said he had served for seven years in a legislative body. But from the first hour he had entered a legislative hall, he had never known what party was in legislation; and G-d forbid he ever should. He went for the good of the country, and for that only. What he did as a legislator, he did conscientiously. He should love to go with his colleagues, and with the West and the South generally, if he could; but he never would let party govern him in a question of this great consequence. He had many objections to the bill--some of them of a very serious character.
One was, that he did not like to put half a million of money into the hands of the Executive, to be used in a manner which nobody could foresee, and which Congress was not to control. Another objection was, he did not wish to depart from from the foundation of the government. He considered the present application as the last alternative for these poor remnants of a once powerful people. Their only chance of aid was at the hands of Congress. Should its members turn a deaf ear to their cries, misery must be their fate. That was his candid opinion. Mr. Crockett said he was often forcibly reminded of the remark made by the famous Red Jacket, in the rotunda of this building, where he was shown the panel which represented in sculpture the first landing of the Pilgrims, with an Indian chief presenting to them an ear of corn, in token of friendly welcome. The aged Indian said ``that was good.'' The Indian said, he knew that they came from the Great Spirit, and he was willing to share the soil with his brothers from over the great water. But when he turned round to another panel representing Penn's treaty, he said ``Ah! all's gone now.'' There was a great deal of truth in this short saying; and the present bill was a strong commentary upon it. Mr. Crockett said that four counties of his district bordered on the Chickasaw country. He knew many of their tribe; and nothing should ever induce him to vote to drive them west of the Mississippi. He did not know what sort of a country it was in which they were to be settled. He would willingly appropriate money in order to send proper persons to examine the country. And when this had been done, and a fair and free treaty had been made with the tribes if they were desirous of removing, he would vote an appropriation of any sum necessary; but till this had been done, he would not vote one cent. He could not clearly understand the extent of this bill. It seemed to go to the removal of all the Indians, in any State east of the Mississippi river, in which the United States owned any land; Now, there was a considerable number of them still neglected; there was a considerable number of them in Tennessee, and the United States' government owned no land in that State, north and east of the congressional reservation line. No man could be more willing to see them remove than he was if it could be done in a manner agreeable to themselves; but not otherwise.
He knew personally that a part of the tribe of the Cherokees were unwilling to go. When the proposal was made to them, they said, ``No; we will take death here at our homes. Let them come and tomahawk us here at home: we are willing to die, but never to remove.'' He had heard them use this language. Many different constructions might be put upon this bill. One of the first things which had set him against the bill, was the letter from the secretary of war to colonel Montgomery--from which it appeared that the Indians had been intruded upon. Orders had been issued to turn them all off except the heads of the Indian families, or such as possessed improvements Government had taken measures to purchase land from the Indians who had gone to Arkansas. If this bill should pass, the same plan would be carried further; they would send and buy them out, and put white men upon their land. It had never been known that white men and Indians could live together; and in this case, the Indians were to have no privileges allowed them, while the white men were to have all. Now, if this was not oppression with a vengeance, he did not know what was. It was the language of the bill, and of its friends, that the Indians were not to be driven off against their will. He knew the Indians were unwilling to go: and therefore he could not consent to place them in a situation where they would be obliged to go. He could not stand that. He knew that he stood alone, having, perhaps, none of his colleagues from his state agreeing in sentiment. He could not help that. He knew that he should return to his home glad and light in heart, if he voted against the bill. He felt that it was his wish and purpose to serve his constituents honestly, according to the light of his conscience.
The moment he should exchange his conscience for mere party views, he hoped his Maker would no longer suffer him to exist. He spoke the truth in saying so. If he should be the only member of that House who voted against the bill, and the only man in the United States who disapproved it, he would still vote against it; and it would be matter of rejoicing to him till the day he died, that he had given the vote. He had been told that he should be prostrated; but if so, he would have the consolation of conscience. He would obey that power, and gloried in the deed. He cared not for popularity, unless it could be obtained by upright means. He had seen much to disgust him here; and he did not wish to represent his fellow citizens, unless he could be permitted to act conscientiously. He had been told that he did not understand English grammar. That was very true. He had never been six months at school in his life; he had raised himself by the labor of his hands. But he did not, on that account, yield upon his privilege as the representative of freemen on this floor. Humble as he was, he meant to exercise his privilege. He had been charged with not representing his constituents. If the fact was so, the error (said Mr. Crockett) is here, (touching his head) not here (laying his hand upon his heart). He never had possessed wealth or education, but he had ever been animated by an independent spirit; and he trusted to prove it on the present occasion.
Volume XX, Issue XXIII: A Prayer for Our Nation on May 6, 2021
A Prayer for Our Nation on May 6, 2021
Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
For thine is the kingdom and the power, and the glory,
forever and ever.
Amen.
1 Corinthians 13, in a sign holder at Staunton's Train Station.
Volume XX, Issue XXIII: Senator Tim Scott on Finding Common Ground
Senator Tim Scott on Finding Common Ground
Thank You Tim Scott
Tim Scott’s address to the nation had barely ended and the knives were out. Essentially the Left said “How DARE he NOT call the USA a ‘racist nation.’” Let’s be clear, however. Scott described his own experiences, bad and good. He experienced traffic stops and being followed around in stores. Yes, he was not blind to the things in our society that need healing at all. But he went on to describe how his father sought to set an example for him and how his boss, a Chick Fil A owner, reached out to him and helped him to succeed. He was honest in both his observations and the opinions he drew from them. You are free to disagree with his opinions of course, but “you are not entitled to your own facts.”
One of my closest friends is a young man who escaped the genocide in Rwanda. He and his wife came to this country – she was a citizen, he as a refugee. He has a very different opinion of America than most of Scott’s detractors. Today he is a Pastor, ministering to newly arrived refugees. He is actually more than a friend – we are family. That can happen in the nation Tim Scott describes, but not the one the Left wants to continually castigate. Sadly, it was just such dividing people that destroyed beautiful nations like Rwanda. My opinion is that we don’t want that here. Those who have escaped real Hell on earth to come here are in agreement.
Intercessor for America wrote this note of thanks to Senator Scott and you may join me in signing it Here [click to sign]:
Thank you so much for the hopeful and truthful message you shared in your State of the Union response. I was so encouraged to hear you share the value of prayer to you both personally and in our nation. I stand with you in the points you made about our nation and the direction we need to take. I am one of hundreds of thousands praying for elected officials with Intercessors for America. Know you are being regularly prayed for, and we appreciate the biblical values you highlighted in your message!
When John McCain was running for President in 2008, Saturday Night Live ran a recurring skit about his running-mate, then-Alaska Governor Sarah Palin. Tina Fey, playing Gov. Palin in her trademark red suit, delivered the memorable line, “I can see Russia from my house!” It was pretty funny. It also wasn’t real. Sarah Palin never said she could see Russia from her house. Today, however, a surprising number of people believe she did. This is a testimony to the power of lies. A few weeks ago, Georgia state legislators passed a bill that added additional days for early voting, limited the number of ballot boxes that had (for the first time) been set up across the state during the pandemic, and changed the requirements for voting by mail. Rather than rely on matching signatures by eye, mail-in ballots will now be verified using a voter’s ID. The partisan backlash over the bill, even though it expanded voting access in many ways, wasn’t surprising. The lies about the bill, how quickly they were spread, by whom, and the corporate reactions to them are worth noting. President Biden likened the bill to laws that oppressed African Americans, calling it “Jim Crow on steroids.” Major League Baseball announced it was moving the 2021 All Star Game out of Atlanta in protest, and even Stacey Abrams caught heat for not calling for economic boycotts of Home Depot and Delta Airlines. (read more)
