Thursday, April 30, 2020

The Way of Beauty, Antoine de Saint-Exupéry

LittlePrince
Volume XVIII, Issue XI: “L’essentiel est invisible pour les yeux.”

“L’essentiel est Invisible pour les Yeux”
[click to read]

by Andrew Petiprin

In the Spring of my sophomore year at the University of Pittsburgh, I went to a Presbyterian church for a Good Friday prayer service. All of a sudden, walking straight at me was Fred Rogers—that is, Mister Rogers—who sat down next to me, introduced himself, and asked me what I was studying. I told him I was a French major, and he took out his bulletin and wrote, “L’essentiel est invisible pour les yeux.” It is perhaps the most famous line in Antoine de Saint-Exupéry’s 1943 classic, The Little Prince. It translates, “Anything essential is invisible to the eyes.” I needed that wisdom then, and I need it now. (read more)

Faith and Beauty
Images that Lead to Worship and Relationship with God

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North Rose Window, Notre Dame de Paris.

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North Rose Window, Notre Dame de Paris.

Sound Sculpture
Sound Sculpture, Xaver Wilhelmy's design for functional glass organ pipes in a window combines beautiful visual imagery with beautiful music. Rendering by Bob Kirchman.

Catholicism and Beauty
By Bishop Robert Barron


A refreshing perspective on the place of the beautiful in leading to Faith.

Plato's Symposium

[click to read]

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Diotima, painting by Józef Simmler, 1855. In Plato's Symposium the members of a party discuss the meaning of love. Socrates says that in his youth he was taught "the philosophy of love" by Diotima, who was a seer or priestess. Socrates also claims that Diotima successfully postponed the Plague of Athens. In a dialogue that Socrates recounts at the symposium, Diotima gives Socrates a genealogy of Love (Eros), stating that he is the son of "resource and poverty". In her view, love is a means of ascent to contemplation of the Divine. For Diotima, the most correct use of love of other human beings is to direct one's mind to love of Divinity. The beautiful beloved inspires the mind and the soul and directs one's attention to spiritual things. One proceeds from recognition of another's beauty, to appreciation of Beauty as it exists apart from any individual, to consideration of Divinity, the source of Beauty, to love of Divinity.

Concerning the things about which you ask to be informed I believe that I am not ill-prepared with an answer. For the day before yesterday I was coming from my own home at Phalerum to the city, and one of my acquaintance, who had caught a sight of me from behind, hind, out playfully in the distance, said: Apollodorus, O thou Phalerian man, halt! So I did as I was bid; and then he said, I was looking for you, Apollodorus, only just now, that I might ask you about the speeches in praise of love, which were delivered by Socrates, Alcibiades, and others, at Agathon's supper. Phoenix, the son of Philip, told another person who told me of them; his narrative was very indistinct, but he said that you knew, and I wish that you would give me an account of them. Who, if not you, should be the reporter of the words of your friend? And first tell me, he said, were you present at this meeting? (read more)

Love is...
The Ultimate Definition

Love never gives up.
Love cares more for others than for self.
Love doesn’t want what it doesn’t have.
Love doesn’t strut,
Doesn’t have a swelled head,
Doesn’t force itself on others,
Isn’t always “me first,”
Doesn’t fly off the handle,
Doesn’t keep score of the sins of others,
Doesn’t revel when others grovel,
Takes pleasure in the flowering of truth,
Puts up with anything,
Trusts God always,
Always looks for the best, Never looks back,
But keeps going to the end.
— 1 Corinthians 13:4-7 (MSG)

Why Beauty Matters
Roger Scruton



PontifusBANNER

Saturday, April 25, 2020

Invigorating the Garden City with Floral Murals

AMural
Volume XVIII, Issue Xa: Murals Bring Nature to Town.

Floral Beauty for Where No Garden Will Grow

It was a few years ago in Fifeville, a Charlottesville neighborhood where I was listening to a client and her tenants discuss a potential mural for an alley in the shopping center next to a beauty salon. When the salon owner honestly said: “We just like FLOWERS!” I knew we had a direction. She quickly chose one of my Springdale Hollyhock photos for our starting point and ‘Heaven’s Hollyhocks’ began! The painting brought life to a place where tenants often moved on, citing the ‘feeling’ of the alley space. Now young women with their fresh coiffures were instagramming themselves in that very space. It was a transformative project! The hairdressers and the neighboring barbers loved the new energy. What we learned fro that experience is that there are some hard urban environments that could be so ‘transformed.’ To that end we’ve created some designs for other spaces.

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Hollyhocks [click to visit] by Bob Kirchman.

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Elysian Lilies.

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Proposal for a Parking Garage Mural.

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Monday, April 20, 2020

A Sabbath Spring, Carrie Austin Eheart Photos

Eheart
Volume XVIII, Issue X: Rest for the Land.

Mountains in Springtime Solitude
Photos by Carrie Austin Eheart

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A surprise Spring snow blankets the Blue Ridge.

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Bald Mountain in George Washington National Forest.

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Twenty Minute Cliff. New green and snow.

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Lower Crabtree Falls.

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A place for prayer and reflection.

And the Lord spake unto Moses in mount Sinai, saying, Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the Lord. Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the Lord: thou shalt neither sow thy field, nor prune thy vineyard. That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land. And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee. And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat. And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years. Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land. And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family. A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed. For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field. In the year of this jubile ye shall return every man unto his possession. And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour's hand, ye shall not oppress one another: According to the number of years after the jubile thou shalt buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee: According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee. Ye shall not therefore oppress one another; but thou shalt fear thy God:for I am the Lord your God. Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety. And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety. And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase: Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years. And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store. The land shall not be sold for ever: for the land is mine, for ye are strangers and sojourners with me. And in all the land of your possession ye shall grant a redemption for the land. If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold. And if the man have none to redeem it, and himself be able to redeem it; Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession. But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession. And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it. And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile. But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile. Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time. And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel. But the field of the suburbs of their cities may not be sold; for it is their perpetual possession. And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee. Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee. Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase. I am the Lord your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God. And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant: But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile. And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return. For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen. Thou shalt not rule over him with rigour; but shalt fear thy God. Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids. Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession. And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour. And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family: After that he is sold he may be redeemed again; one of his brethren may redeem him: Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself. And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubile: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him.If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for. And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption. And as a yearly hired servant shall he be with him: and the other shall not rule with rigour over him in thy sight. And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with him. For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the Lord your God.” – Leviticus 25

The Sabbath Rest, the Lord prescribed it. In this passage the people were told specifically to give the land a rest. It would not result in impoverishment, rather plenty. It was certainly counterintuitive. It proved to be so much so that the people did not observe it. At the time of the Babylonian Captivity, they’d racked up seventy years of unkkept Sabbaths for the land. During the time of captivity the land rested for seventy years.

This observation might lead to another way of looking at this time when many of us cannot work. Around the world much of the economy is stalled. We think of lost productivity – but is there another way to see this time. It is not so much a judgment of the Divine as it is a forced rest. Could this be a time for a reset in our thoughts and priorities, a time from which we can emerge more robust than before?

Our ancestors endured times more challenging than these, wars, famines, pestilences and they not only survived, but brought out of such times new innovation and renewed vigor to address the challenges before them. Perhaps times like these give us pause to rethink where our priorities lie and can serve to open up new ways of looking at the way we live. Can these times for us become a time of Jubilee?

The Heart of Jubilee

Inherent in the concept of Jubilee is the restoration of the ability to make a living. Practically, that is put forth in the returning of ancestral lands and redemption from slavery. Recognizing that human nature and human affairs will result in the loss of land (necessary for production of food) and freedom (necessary for the human spirit to prosper), the Scripture provides for the restoration of both in this passage. The heart of Jubilee is not just the rest of the land, nor is it primarily about its redistribution. Jubilee is a means by which no one is shut out from the means to provide for oneself and no one becomes permanently enslaved. It is, in fact, a call to productivity. Those who bought up the lands of their neighbors had a specified amount of time to profit from it. Those who had lost land and freedom had opportunity to begin again.

So what does the concept of Jubilee look like in the modern world? I think the societies of America and Australia show the true results of the opportunity to begin again. A new world provided fresh opportunities. When I was a boy they’d still pay you to come to Australia because they needed workers. Today they limit visas like most nations in the world. One way Jubilee can practically manifest itself in our modern world is in our restoration of manufacturing jobs to our shores. Cutting regulations and careful application of tariffs had begun this process before the pandemic. Modern workers do not own enough land to provide for themselves, but it might be argued that their jobs are such a property. The opportunity to produce is now not so much an agricultural one as one in the meeting of basic human needs.

Making our own energy is a good Jubilee phenomenon. Surely this has restored much to our domestic well being. Jubilee also manifests itself in creative reinvention. Mike Lindell, the mind behind the My Pillow company re-purposed his production lines to make reusable masks during the pandemic crisis. Closer to home, Devil’s Backbone Brewery re-purposed its dining room operations to offer generous ‘Family Meals’ for carryout. We enjoyed a plentiful bounty of barbecue and macaroni and cheese from their kitchen. I can highly recommend it! They also made a way for their customers to obtain basic foodstuffs that they get from their suppliers, keeping business flowing to the companies that supply restaurants. That is the spirit of Jubilee! Jubilee is not finished until there is reopening! Such is the nature of this wonderful feast!

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Saturday, April 18, 2020

New Film Celebrates the Inventor of Jump Shot

Sailors
Special Edition: Kenny Sailors

The Inventor of the Jump Shot

He’s probably the greatest athlete you’ve never heard of. He isn’t even in the Basketball Hall of Fame, but Kenny Sailors changed the game. His innovation came out of necessity. Shooting baskets against his 5’ 6” older brother – they nailed the backboard to their Wyoming windmill – younger Kenny faced an insurmountable height disadvantage. His brother blocked every shot! In those days basketball players shot from the floor, both feet planted firmly so as to avoid a travel charge. One day, Kenny simply leapt straight into the air, delivering a shot over the head of his startled older brother. The rest is history. Kenny went on to play high school ball and since he did not commit a travel, his coach let him keep shooting that way. In College, Everett Shelton was his coach and he let Kenny shoot that way as well, recognizing the innovation at the moment.

In those days freshmen players were ineligible for Varsity, but Shelton organized a freshmen vs upperclassmen scrimmage, which the freshmen won! The reason was Sailors’ shooting and also the fact that Kenny was beginning to show himself as a natural leader. The final score was a bit of a shock to Shelton and the team, but Coach Shelton had his eye on a championship in the not to distant future. In fact, it was the next year, with Sailors’ class now playing with the Varsity, that took the team all the way to the finals in New York. The kids from Wyoming became national champions. Kenny had little time to celebrate because he married his high school sweetheart and went to war. Serving in the Marines during WWII, he showed his leadership abilities and was promoted to Captain.

When he came home, a special ruling allowed him and his classmates to resume their college careers and their team eligibility. Kenny went on to play professional ball. Watching film clips of him in motion, one sees all the moves and refinement of a modern point guard. So what happened to this amazing athlete? He saw a greater purpose for his life! That purpose is one of the surprising discoveries you will make watching the documentary film, Jump Shot [click to watch].

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Thursday, April 16, 2020

Building on the Past (Part Two), Stuarts Draft

Draft Vision
Volume XVIII, Issue IX: A Vision for Virginia Towns

Building on the Past
Revitalizing the Core of Small Towns

We are now seeing the value of small spaces that house commerce and the folly of centralizing everything. In the past, we were indeed a nation of villages. ‘Economies of Scale’ changed all that. But now, as whole business areas are deserted in our present crisis we see the value of relatively remote centers like our grandparents knew. Fortunately much of that infrastructure still is in place and could be revitalized with some help in zoning policies and tax deferral for small businesses that want to come in to these places.

Initially there could be a renewed filling of the existing buildings followed by a process of infill on these existing town centers to provide medical and professional offices, loft residences and a vibrant culture to support a variety of local businesses. Will it work? It did in our little town of Crozet. The center of the town was indeed walk-able. Residents of the local retirement home patronized the local lunch counter. Indeed, I learned a lot listening to an older gentleman who was a regular there. He had been a radioman on a B-24 Liberator in the Pacific Theatre and had a lot of good stories to tell. Somewhere between there and our community meetings we came up with the idea for the Crozet Trestle Mural. Small towns can incubate big ideas.

At the time I lived there, a short walk (or run) would take you to open country. There was a rocky field near Mint Springs Park that always tugged at my heart. Finally I realized that it was very much like the Bavarian countryside where my ancestors came from. Preserving such treasures and making the most of them would make sense on so many levels.

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Draft Avenue, Stuart's Draft, Virginia as it is today.

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Draft Avenue Re-imagined.

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Draft Avenue Re-imagined.

Effective Quarantines and Strong Towns
[click to read]

By Spencer Gardner in Strong Towns

The images in this article are related and I’m going to explain how, but first I want to start with a personal anecdote. My siblings and I have always loved playing with dominoes to create intricate chains that snake around the house. After setting up the course, we would watch as the first domino toppled into the second, creating a chain reaction that was mesmerizing. One thing we learned quickly through our domino creations was the importance of introducing regular breaks in the chain. The purpose of these was to isolate the effect of an accidental fallen domino or an ill-placed footstep. Without breaks, a single stray piece could completely destroy our creation prematurely. Only after each section was complete would we bridge the gaps to unify the whole. This same thinking is present in many systems. Firefighters use firebreaks to slow the spread of wildfires. Builders use firewalls to prevent or slow the spread of a building fire. You are likely familiar with this principle in your own life in some form. (read more)

Fostering Infill
[click to read]

By Spencer Gardner in Strong Towns

Infill development—building on unused or underutilized land within the existing urban footprint—meets many of the goals a strong town should have. Because these developments make use of existing infrastructure, they represent added wealth without the future liabilities of infrastructure replacement. There are many other benefits too: added vibrancy, more housing options at more affordable prices, and a lower environmental impact. (read more)

Infill in Rural Areas

Many rural areas are dotted with older towns that, while they are grandfathered in, cannot be improved by existing codes. They languish in a sort of limbo as a few businesses do occupy them ‘by right.’ Unfortunately there are many more vacancies as there is not the culture or traffic to support much more than is alread
y there. To that end, infill policies, which have proven effective in urban neighborhoods, should be pursued in rural main streets as well.

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Finley Memorial Presbyterian Church. Photo by Bob Kirchman.

A Vision for Stuarts Draft 2039

Today the Village of Stuarts Draft is a place born of agriculture with a close-knit community, strong industry supported by hard-working families, ample natural resources, and numerous recreational possibilities.

Stuarts Draft’s future should be marked by a theme of cohesive planning and living, connected by a walkable mixed-use path to its residential, recreational, and urban areas. Stuarts Draft will continue to be visibly surrounded by pastoral and rural views as it remains framed by agricultural industry. Its good wage-producing employment centers continue to be sheltered from the main thoroughfares, with accessible, clean business centers providing a level of continuity in appearance and location. Its old downtown is distinguished by its quaint appearance, maintaining the flavor of its historic roots, and remaining mixed-use in nature.

Architectural endeavors continue to add to the quaint and historic feeling of the community in all areas of building, but allow for modern convenience. Safe pedestrian and bicycle facilities are a priority in this nature-driven community where new development is concerned and when connecting existing areas of recreation, business, and living.

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Guy K. Stump Elementary School on Draft Avenue. Photo by Bob Kirchman.

Quality public centers include excellent schools, a library, and facilities that double as community centers, emergency services, and which have enhanced “green” features. Attractive recreation facilities which appeal to a wide range of users have and will continue to be added to the network that ties the community together.” – Stuarts Draft Small Area Plan|2019-2039, Timmons Group [1.]


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House on Draft Avenue. Photo by Bob Kirchman.

Page One | Page Two
[Click to Read]

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Wednesday, April 15, 2020

Building on the Past (Part One), Poundbury

Leon Krier
Volume XVIII, Issue VIIId: Leon Krier's 'City of Tomorrow'

Building on the Past
Poundbury, Leon Krier's Future City

Poundbury is based on some of the timeless principles that have enabled many places around Britain to endure and thrive over the centuries. It is a high density urban quarter of Dorchester which gives priority to people, rather than cars, and where commercial buildings are mixed with residential areas, shops and leisure facilities to create a walkable community. The result is an attractive and pleasing place, in keeping with the character of Dorchester, in which people live, work, shop and play. Commissioned by the Prince of Wales and designed by Leon Krier, Poundbury offers a vision for the future returning to a more human scale in its design. Therefore, Poundbury, in its mission, overcomes the ‘Tomorrowland Problem’ by specifying an architecture that transcends a small contemporary period. In many ways it creates a timeless place for its inhabitants. Even more important, the people love it.

An economic assessment completed by Dorset County Council has concluded that the Poundbury development has already contributed over £330million in demand for goods and services to the local economy and will contribute a further £500million by 2025. Poundbury is an urban extension to the Dorset county town of Dorchester, built on Duchy of Cornwall land, according to timeless principles of architecture and urban planning as advocated by HRH The Prince of Wales. It is currently home to 1,500 people in different types of housing, including social housing, as well as providing employment for some 1,000 people. The report estimates that the construction activity that has taken place in Poundbury since 1994, when the development began, has created the equivalent of 1,877 person-years in employment and 1,049 business-years of work for firms including the self-employed. These figures will grow over the next 15 years as the development is completed. The assessment indicates that when Poundbury is completed it will be supporting over 430 new full-time equivalent jobs and 121 new businesses in the local area on a long-term basis. This means a contribution of around £40million per annum in increased demand for local goods and services and a net equivalent of about £20million per annum added to the local economy.

Simon Conibear, Poundbury Development Manager said: “We have always been aware that Poundbury has been a major source of employment and economic activity, for Dorchester particularly, but it is interesting to have this quantified. The important thing is the legacy we leave, and it is encouraging that even after construction activity ceases in 15 years time, there will be a continuing major economic benefit to the Dorset sub-region.”Anne Gray of Dorset County Council said: “Poundbury has already had a positive economic impact and there is more to come. A long-lived project such as this is really important to the area both throughout the construction phase and in terms of the permanent impacts which will be felt in the sub-region.”

Over the course of the development, Poundbury is expected to increase the population of Dorchester by about one-quarter, by approximately 5,000 people. By early 2010, there were 931 completed dwellings, with more than 25 per cent social housing, and a population of around 1,820 . More than 1,100 people were employed in businesses located at Poundbury. Poundbury is now more than a third built with plans for 2,466 homes by 2025. Poundbury has proved increasingly influential, attracting international interest and generating hundreds of organised tours every year from architects, town planners and others. The success of Poundbury has now been recognised far beyond Dorset and many of the principles have been incorporated into the Government’s Planning Guidance Note (PPG3). Poundbury was also highlighted as an exemplar in “Living Working Countryside. The Taylor Review of Rural Economy and Affordable Housing” a report by Matthew Taylor MP, published in July 2008 and commissioned by the Government.

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Human-scaled Poundbury.

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A Royal Revolution
Is Prince Charles’s Poundbury Vision Having Last Laugh

[click to read]

In a room of raw concrete block walls and exposed steel beams, a man with a long hipster beard takes an order on his iPad and froths up a flat white. Young mums and retired couples sit at long communal tables among Wi-Fi workers. It could be a trendy east London cafe in a repurposed industrial space, but this is the centre of Poundbury, the Prince of Wales’s traditionalist model village in Dorset. And there’s not a doily or tweed jacket in sight. (read more)

Everyday Life in Modern Coruscant
Asian Megacities as Political Theater

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What Le Corbusier would have wrought in Paris has become the new reality of Bejing and Shanghai.

Le Corbusier once wrote of his Plan Voisin for Paris: “Since 1922 [for the past 42 years] I have continued to work, in general and in detail, on the problem of Paris. Everything has been made public. The City Council has never contacted me. It calls me ‘Barbarian’!” -- Le Corbusier’s writings, p. 207.

Fast forward to the Twenty-first Century and Shanghai [Le Corbusier on steroids]. It all seems like the realization of the fictional Coruscant from Star Wars... a completely urban environment that stretches as far as the eye can see. The entire planet of Coruscant is one continual city.

Guy Sorman discusses the rise of Asian 'Super Megagopolises' [click to read] in City Journal. Looking at the Mega-model of Shanghai, one could begin to wonder: "can Coruscant be that far off." Sorman points out, however, that Shanghai is largely a political creation...designed to create the impression that China is ready for business with the world. [1.]

Every day the city teems with life and every night the workers necessary to make it function vacate the pristine city. It is like Disney World, where the 'cast members' descend into 'Utilidor,' remove their costumes, and disappear to homes elsewhere.

For Shanghai workers, 'homes elsewhere' often means crowded and substandard. Just as China's factories are seldom seen by Westerners, those who maintain the stage for world commerce live in a vastly different world than the one they 'portray' in their 'day jobs.'

Or perhaps, the Death Star in Star Wars is a better analogy. Its scale is way beyond human. It is intended to convey a sense of awe. Might we be looking at the work of some latter day Nimrod, seeking to elevate himself to the heavens?

Sorman points out how the mad rush into the 21st Century has obliterated the traditional spaces of Shanghai and Beijing, which were much more human in size and scate. Again Star Wars comes to mind. Green beautiful planets like Naboo and Alderon risk elimination as the Empire expands its grasp.

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This scale model of Shanghai dwarfs the people in the room...

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...and calls to mind the fictional city of Coruscant.

In the 'Sixties America sought to 'remake' her major cities. Le Corbusier style housing blocks were constructed to elevate the urban poor. Many of these 'projects' have since been torn down. While we were building them Moscow was building similar blocks of apartments. Today in Moscow, urban youths flock to the rooftops. [2.] Called 'Roofers,' these young people seek the rooftops simply for the openness and the view.

How to Return to the Village
Returning Government to the People in the 'Audience'

Nineteenth Century America was a nation of villages. Great centers of commerce existed, but they were fed by a vibrant countryside. When Thomas Jefferson created his ideal 'Academic Village' to house the University of Virginia he purposefully left one side open to the surrounding agricultural land. From the steps of the Rotunda one could look upon the rolling hills of Albemarle County.

Architect Stanford White convinced the University to fill the void with Old Cabell Hall a long time ago. The recently completed South Lawn attempts to recreate a space leading off into the trees of Charlottesville. The challenge of getting back to the garden is ever before us. Rooftop Gardens [click to read] offer one method of getting people and open spaces together. Reclaiming existing environments is another. Aging strip malls could be recycled into village centers for the surrounding suburban homes, offering a place residents could walk or bicycle to. Vacant lots and neglected riverfronts can become parks and gardens.

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Proposed Renewal of the Crozet Shopping Center. 
Drawing created by the Kirchman Studio.

Suburb bashing has always been a fashionable intellectual pastime.That is one reason I like Robert A. M. Stern. He sees the reasons people seek out single family dwellings of a traditional form. I have a friend who lives on the upper West side and his penthouse with a view of the Hudson is very nice but give me my gardens.People put up with the wretched infrastructure overload and strip centers because the village is still appealing. The residential areas become landscaped oasis for their residents. Kids play outside the house in view of the kitchen window. People visit at the back fence. Moreover the suburbs are seen by their dwellers as affirming opportunity and safety. If people had no emotion for their homes they would be fine with Le Courbusier type high rises but that is simply not the case.The problem is really one of infrastructure and public space [or lack therof]. Strip malls and box stores create a sterile wasteland but they may become the village centers of the future.

Time magazine once featured a piece called 'Repurposing Suburbs' which shows some fine examples of recreating this type of public space. This Crozet project turns a tired strip mall into a village center. One cannot wait for Crozet's redesigner to get his creative hands on some of the new "Town Center" projects which are now just collections of big box stores. Some time ago I drew a concept where the CSX tracks between Staunton and Charlottesville became a light rail line connecting Staunton, Fishersville, Waynesboro, Crozet, Ivy, The University of Virginia Medical Center and Downtown Charlottesville. The result would be a series of village centers and a better utilization of existing infrastructure.

City Journal's writers draw conflicting conclusions. Houston is touted as encouraging its middle class while Gotham offers limited options. Dense urban areas do tend to create energy efficiency. The trick is to see opportunities to improve the communities we have already created.That would certainly involve offering condominiums and a pedestrian friendly center to suburban communities and reclaiming all those wonderful old low density neighborhoods of our cities.

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Front Yard garden, Arlington, Virginia. Photo by Bob Kirchman.

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Front Porch, Arlington, Virginia. Photo by Bob Kirchman.

Ebenezer Church
Workers paint the Ebenezer Presbyterian Church in Rockbridge County, Virginia. Photo by Bob Kirchman.

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