Wednesday, May 16, 2018

Faith and Beauty, Wonder, Bezalel and Oholiab

windowTHYME
Volume XIV, Issue XIX

Faith and Beauty V
Wanted: People to Lead Us in the Way of Wonder
By Trevin Wax

[click to read]

In an age of disenchantment, a world in which people are starved by superficiality, we need writers and pastors and artists who can feed us with the wonder of existence.

The writers I most enjoy reading are those who lead us in the way of wonder: poets and artists who tell the truth by “telling it slant,” as Emily Dickinson said. I’m referring to the gift of recognizing and describing truth in such a way that our imaginations are seized by wonder and we stand in awe of the reality we see.

We do not need thinkers who reduce the wonders of this world to facts. We need seers who open our eyes to just how wonder-full the facts are.

We need theologians and pastors who combine their desire for theological accuracy with the desire to showcase biblical beauty, until we stand in awe—of this world in all of its haunted goodness and of the gospel in all of its long-awaited surprise.

The best writers and artists are driven not by the need to show you themselves, as if to invite you into the prison of their minds, but by the desire to open windows so that you get a glimpse of glorious realities that stand outside and above us, enduring truths that do not depend on intellectual fads. They are not content to merely amuse us as we pass our time in a wonder-less era of cultural fatigue. They startle us with truth and goodness and beauty.

We don’t need writers with new ideas; we need writers with new eyes for old truths.

We need people who lead us in the way of wonder. We need to be awakened—to be refilled with childlike wonder at both the world and the gospel. (read more)

A Case for Vision

The day was growing long as the evening light outside was fading away. I was installing the model our studio had built of a major resort in the welcome center. At 1" = 500' the physical model showed ski slopes, golf courses and a wonderful water park on a most amazing mountain location. The staff had quietly slipped in and out to look at the artistic rendition of the resort's majesty and many had expressed their admiration. I was hurrying to place the identifying numbers for the map key when I first noticed that I had an audience. Two teenagers had come in to look at the model up close. Their parents were already headed in to the indoor pool area but even the wonders of a world-class resort couldn't stop youth from being intrigued by a statement of vision.

One of the girls gazed at the model with what appeared to be skills of observation beyond her years. There was no need for the admonition: "Don't touch anything!" In fact, I would have considered it an insult. Both sisters displayed incredible respect for the work taking place before them. Though the first girl was quite conversant in literature (how many kids can use the words 'Utopian' and 'Distopian' in their conversation); Homeschoolers? Perhaps, but I didn't ask. Tolkien, Lewis and Rowling were better topics for conversation. The girls had clearly been raised to treasure literature and thought. That they lingered when a really fun moment awaited them through the next doorway spoke volumes to me. Young people (and I have been priviledged to work with the best in our studio) want to see vision and deserve to be shown our best efforts at it.

Most of my life has been spent in the field of visualization. It has involved constructing hundreds of little models of proposed projects, the drawing and painting of innumerable renderings and as the economy recently crumbled, some really interesting publishing projects. Vision is as essential to the soul as food is to the body, so, as S. Truitt Cathy says: "Make it good!" It is in our blood. It is a part of our history.

Michigan at the turn of the Century was poised to become a center of vision and innovation. My own ancestors fled Bavaria in 1870 as Otto von Bismark 'unified' Germany. They came to the American Northwest to settle in that cold land, finding employment on the growing railroad. The men set out first, seeking their fortunes, and saved their money to bring their ladies to the New World. When Oma arrived, she quickly decided she didn't like the boys working on Sunday, so they found work in Bay City's growing sawmill industry. Eventually Bay City would become known for pre-manufactured houses as Aladdin Homes and Lewis Homes would enter the market that Sears Roebuck is most famous for. The companies grew well into the Twentieth Century, but faltered during America's Great Depression.

Ironically it was during this same Depression, South of Bay City in Detroit, that Henry Ford's assembly line was creating an American version of the 'Industrial Revolution.' For a good portion of the Twentieth Century, Detroit was the automobile production center of the world. Across the 'glove,' in Benton Harbor, the Heath Company [click to read] began manufacturing a 'build it yourself' airplane kit. Expanding into consumer electronics, Heath offered a whole range of kits for enthusiasts who wanted to build their own radios and electronic devices. Heathkit became a legend as scores of people assembled and enjoyed these products. My father and I must have assembled dozens of them in my youth. My two brothers went on to become NASA engineers!

As Detroit diminished and Asian and European auto makers grew, one of my uncles worked for John Portman creating the great towers of Detroit's Renaissance Center. Today those gleaming towers preside over a city in decline. As Japanese and Korean companies remade the assembly line, Detroit's 'Big Three' were hobbled by antiquated methodology and union work rules. They had operated without fear of competition for so long that they came too late to the world of robotics and subcompact cars.

Great minds like that of Lee Iococca might have remade her, but Detroit was stubborn about resisting change and forgot about the deep well of her inventive past. It was not so much that they were 'stuck in the past' but that they were 'stuck in their own Century!' Had they looked to the past, they might have seen the transformation wrought in previous times by men like I. K. Brunel [click to read]. If some day we find ourselves gliding rapidly between cities in pneumatic tube transit systems, we will do well to remember that Brunel was there first. He used a pneumatic tube and piston to propel trains on one of his innovative railways in the Nineteenth Century!

The time was growing late. I asked my young observers a loaded question: "Why are there no books on how to teach your baby to walk?" They looked at me with a serious rumination I had often seen in the countenance of my studio assistant when I'd pose such a problem. "You don't need them!" one of the girls thoughtfully answered. She went on to explain that babies naturally want to stand and reach out to their full potential. "Why do we lose that?" I pondered. "Does it get 'taught out of us' as we move on to more formal instruction?"

And yet, it can be rekindled! It can be nurtured! As a boy I spent hours in the woods observing the wonders of the natural world. In 1964 the New York Worlds Fair inspired me to draw impossible built environments. Men walked on the Moon. My grandfather designed and built his own machinery for his mill. My grandmother was a great painter and designer. My mother loved mathematics and designing sweater patterns. My father wrote the procedures for testing spacecraft in the 1960's. Once Mom took me to visit a friend of hers who sculpted in white marble. Her friend encouraged me to work in Ivory Soap!

I do not consider my childhood to be all that out of the ordinary. This world is FULL of beautiful creative souls, most of whom LOVE to share their vision with young people. If it IS at all out of the ordinary, then I believe we are to blame for not allowing our children to come alongside and be infected by our brightest and best. History offers us even more. Consider the Wright Brothers [click to read]. Too often we've turned history class into: "What's Wrong with America" and neglected the stories of inspiration and greatness. That is not to say we should ignore the dark parts, but we must never create a picture of hopelessness and despair. There is too much evidence to the contrary!

My wife is an educator of young children. She once shared with me some research about early childhood development that focused on infants in an orphanage in Tehran. The staff was spread so thin that the children were merely fed and changed. There was no time to hold and cuddle the infants. Far too many of these precious souls never rose to crawl. They never pulled upright to walk. They simply died. The study affirmed the importance of nurture in young lives, and begs us to ask: "As we push our children to conformity and 'productivity,' do we unwittingly cease to nourish some essential part of the soul?" Could Vision be the essential food for human aspiration?

As much of the media has been all too ready to report the demise of the American experiment, THYME looks at these fine young people and looks to offer them far more. We'd like to present a vision that is rooted in history and faith, that dares them to dream big dreams. The world needs them to do so, We can offer them no less!

The Creative Mandate of Genesis I and II
The Unique Responsibility Conferred in Imago Dei

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And G-d said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

So G-d created man in his own image, in the image of G-d created he him; male and female created he them.

And G-d blessed them, and G-d said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth." -- Genesis 1:26-28

New York artist, Makoto Fujimura and others have found in the first chapters of Genesis, a unique charge to mankind. Scripture states that mankind alone bears the Divine image, and as such carries unique responsibility. G-d calls on Man, created in his own image, to 'replenish' the Earth. Many read over this passage and see it as similar to the charge given to fish and fowl... to populate the planet, but read further and G-d involves mankind in something far greater:

And out of the ground the Lord God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof." -- Genesis 2:19

Here the Divine does not simply present animals to the newly formed person and tell that person their names... G-d invites Adam into the studio, as it were, and charges him with naming the new creations!

Fujimura and others see in this a Divine mandate: if those gifts of creativity... expressed in the art, culture and industry of mankind, are indeed an extension of 'Imago Dei, their exercise takes on a new importance.

Dr S. Lewis Johnson writes: "One of the scientists who has written on the Book of Genesis has said, “The first introduction of animal life was not a fragile, blob of protoplasm that happened to come together in response to electrical discharges over a primeval ocean as evolutionists believe. The water swarmed with swarms of living creatures.” But we are not to think from this statement, "Let the waters teem with swarms of living creatures” that it is the waters that have brought forth these creatures. It is evident that they are the product of the word of G-d. It is not they, the waters who have created. It is G-d who has created. So when we read, “Then G-d said”, the power of this creation rests in the word of the Lord G-d. So the creation is from G-d, but as a result of his word the waters teem with swarms of living creatures."

Each new phase of the creation account begins with G-d speaking. In Genesis 2:19 the Divine calls Adam to speak... naming specific elements of what G-d has made.

Today G-d calls the artist to an active role in replenishing society. Indeed the artist has always been at the forefront of the cultural discussion. Sadly, in a world that relegates Faith to a position of diminished importance, the artist who is a person of Faith often has taken a back seat in the dialogue.

The secular world itself gives greater weight to the naturalist, who operates in the gritty world that is seen. Beauty and Truth, particularly when seen as the product of Faith's influence, are discounted. In response, artists of Faith have often settled for a less than transformative role, content to produce icons, but unwilling to participate in the transformation of culture.

This does not mean that only a few great names are to participate. For thousands of years, art has been produced by people in the simplest of cultures. Consider the rich tradition in textiles. People have always blended richness and color into their daily lives. Printing presses have made it possible for everyone to have a Rembrant on their walls... but richness is lost when ink replaces real paint. Consider the joy preschool children experience as they apply color to paper! Society seems to dull that, relegating the flow of color to 'experts,' but it can, and should be recaptured as a part of the human experience... especially as a part of our Worship and Wonder!

In her later years, my physicist Mother found joy in creating woven garments and in throwing pots on her wheel, rekindling that Sacred spark. There resides in Imago Dei a deep need to express one's creative spirit. How wonderful when that expression serves the Divine purpose!

How does the creative mandate align itself with the charge to build the Kingdom of G-d? Most certainly! Pictured here are details of very large paintings a young artist has prepared for Vacation Bible School. Just imagine the wonder of children being surrounded by this majestic world... right out of Genesis 1:22! Imagine the power art, writing, theater and music have in the hands of the Faithful to address our culture today!

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Top: Swimming Penguins, Center: Whales, Bottom: Dolphins; Details of 9' x 6' Canvases by Muralist Kristina Elaine Greer prepared for St. John's United Methodist Church in Staunton, Virginia

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Xaver Wilhelmy's Design for a memorial at the World Trade Center site in New York. The memorial features a 3000 pipe organ to give a voice to everyone who's voice was lost on that terrible day. Rendering by Bob Kirchman

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Xaver Wilhelmy's design for a pipe organ enclosure for St. John's Evangelical Lutheran Church in Davis West Virginia. Model by Bob Kirchman and Kristina Elaine Greer.

The Creative Mandate of Bezalel and Oholiab
Exodus 35 and 36, Skill, Ability and Knowledge

Then Moses said to the Israelites, “See, the Lord has chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, and he has filled him with the Spirit of G-d, with wisdom, with understanding, with knowledge and with all kinds of skills —  to make artistic designs for work in gold, silver and bronze, to cut and set stones, to work in wood and to engage in all kinds of artistic crafts. And he has given both him and Oholiab son of Ahisamak, of the tribe of Dan, the ability to teach others. He has filled them with skill to do all kinds of work as engravers, designers, embroiderers in blue, purple and scarlet yarn and fine linen, and weavers—all of them skilled workers and designers.

So Bezalel, Oholiab and every skilled person to whom the Lord has given skill and ability to know how to carry out all the work of constructing the sanctuary are to do the work just as the Lord has commanded.”

Then Moses summoned Bezalel and Oholiab and every skilled person to whom the Lord had given ability and who was willing to come and do the work. They received from Moses all the offerings the Israelites had brought to carry out the work of constructing the sanctuary." -- Exodus 35:30 - 36:3

In Genesis, G-d invited mankind into the studio to name His creation. Mankind was also given the mandate to 'replenish' creation. When G-d chose to work through a specific people as part of his purpose, he again invited those He had created into His work. Bezalel and Oholiab are specifically mentioned by name. Bezalel, it says, is filled with the "Spirit of G-d, with wisdom, with understanding, with knowledge and with all kinds of skills." Clearly G-d is the giver of artistic gifts. Bezalel and Oholiab both are given the ability to teach by G-d. In the Tabernacle, G-d has these artisans construct the space that He will occupy!

The cubic Sanctuary, the Ark, the tools, fabrics and furnishings were all inspired designs executed by inspired artisans. The Presence of G-d would transform Israel, but Israel participated in building the place for the Presence! Later this same scheme would be repeated in stone and cedarwood for the Temple of Solomon. That form would be repeated in the rebuilt Temple of Zerubbabel's day. The Prophet Haggai again called the people to the work of G-d. Haggai ends his writings looking to a time when G-d will establish His throne in Heaven and on Earth.

In Isaiah 60 and Revelation 21, 22 we see the reign of G-d established and a New Heaven and New Earth. The form of Jerusalem described in Revelation is a cube large enough to encompass all of mankind! Here is restoration of fellowship with G-d and a return to that close fellowship seen in Genesis before the fall. Today the artist who has faith is uniquely equipped -- and called to the building of the Kingdom of Heaven! We possess a mandate to replenish the Earth, to use our gifts in the building of that which G-d is bringing about.

Consider the mission of The Culture House in Kansas City, Missouri. Janie B. Cheaney of World Magazine describes it like this: "an arts organization... that brings a Christian ethos of excellence for the sake of others and cultural leadership for its students." Founded by Jeremiah Enna, the Culture House offers programs in visual arts, dance and theatre... all from a perspective of submitting these gifts to G-d's purpose. In a recent production: Underground, the theatre group tackled the issue of slavery.

The popular narritive often approaches this narritive from the perspective that "America is evil." Underground's prooducers said instead: "we wanted to show America overcoming evil." Stressing the role of the Church in abolishing slavery, their narrative became: "G-d is the Hero!" In the Centuries past, faith was the inspiration for building great cathedrals and transformative movements in culture. Alvin Schmidt documents much of this in his book: Under the Influence. It is no stretch to conclude that much of our present tolerance for diversity springs from the influence of faith.

In the writings of Moses there are specific protections given to aliens living among the Israelites. In Genesis 12:3 G-d says to Abraham: "...all peoples on Earth will be blessed through you," giving a unique insight into the Divine Heart. The line of David includes Rahab (the woman of Jerico who hid the spies) and Ruth the Moabite. Moses himself had a Cushite wife (she was black). In Isaiah 60 we hear G-d's Heart speak:

Arise, shine, for your light has come, and the glory of the Lord rises upon you. See, darkness covers the earth and thick darkness is over the peoples, but the Lord rises upon you and his glory appears over you. Nations will come to your light, and kings to the brightness of your dawn." -- Isaiah 60:1-3

Foreigners will rebuild your walls, and their kings will serve you. Though in anger I struck you, in favor I will show you compassion. Your gates will always stand open, they will never be shut, day or night, so that people may bring you the wealth of the nations -- their kings led in triumphal procession. For the nation or kingdom that will not serve you will perish; it will be utterly ruined. The glory of Lebanon will come to you, the juniper, the fir and the cypress together, to adorn my sanctuary; and I will glorify the place for my feet. The children of your oppressors will come bowing before you; all who despise you will bow down at your feet and will call you the City of the Lord, Zion of the Holy One of Israel." -- Isaiah 60:10-14

Looking forward to G-d's transformative work, the artist of faith has a unique place and unique giftings to speak into his or her world.

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Mr. Wilhelmy worked out the placement of wind chests and pipes using the model built by the Kirchman Studio.

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Xaver Wilhelmy's design for functional stained glass organ pipes embedded in a window. Rendering by Xaver Wilhelmy and Bob Kirchman

Thoughts on Purpose in Life's Work
Every Person's Calling to Build G-d's Kingdom

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Painted glass vase by Carmen Rose Shenk.

I came upon this quotation which seems to recast significantly the purpose we so diligently seek for our lives. It is worth reflecting on these truths in a world where our retirement funds are disappearing, our masterpieces fade and our trophies tarnish. There is a better place to invest our time and treasure... that Kingdom that was the hope of the faithful in Hebrews 11:

But what what we can and must do in the present, if we are obedient to the gospel, if we are following Jesus, and if we are indwelt, energized, and directed by the Spirit, is to build for the kingdom. This brings me back to 1 Corinthians 15:58 once more: what you do for the Lord is not in vain. You are not oiling the wheels of a machine that's about to roll over a cliff. You are not restoring a great painting that's shortly going to be thrown on the fire. You are not planting roses in a garden that's about to be dug up for a building site. You are -- strange though it may seem, almost as hard to believe as the resurrection itself -- accomplishing something that will become in due course part of G-d's new world. Every act of love, gratitude and kindness; every work of art or music inspired by the love of G-d and delight in the beauty of his creation; every minute spent teaching a severely handicapped child to read or walk; every act of care and nurture, of comfort and support, for one's fellow human beings and for that matter one's fellow nonhuman creatures; and of course every prayer, all Spirit-led teaching, every deed that spreads the gospel, builds up the church, embraces and embodies holiness rather than corruption, and makes the name of Jesus honored in the world -- all of this will find its way, through the resurrecting power of G-d, into the new creation that G-d will one day make. That is the logic of the mission of G-d." -- N. T. Wright, Surprised by Hope, Rethinking Heaven, the Resurrection, and the Mission of the Church, page 208.

From the Earth to the Moon
By Jules Verne

CHAPTER XII, URBI ET ORBI

The astronomical, mechanical, and topographical difficulties resolved, finally came the question of finance. The sum required was far too great for any individual, or even any single State, to provide the requisite millions.

President Barbicane undertook, despite of the matter being a purely American affair, to render it one of universal interest, and to request the financial co-operation of all peoples. It was, he maintained, the right and duty of the whole earth to interfere in the affairs of its satellite. The subscription opened at Baltimore extended properly to the whole world-- Urbi et orbi.

This subscription was successful beyond all expectation; notwithstanding that it was a question not of lending but of giving the money. It was a purely disinterested operation in the strictest sense of the term, and offered not the slightest chance of profit.

The effect, however, of Barbicane's communication was not confined to the frontiers of the United States; it crossed the Atlantic and Pacific, invading simultaneously Asia and Europe, Africa and Oceanica. The observatories of the Union placed themselves in immediate communication with those of foreign countries. Some, such as those of Paris, Petersburg, Berlin, Stockholm, Hamburg, Malta, Lisbon, Benares, Madras, and others, transmitted their good wishes; the rest maintained a prudent silence, quietly awaiting the result.

As for the observatory at Greenwich, seconded as it was by the twenty- two astronomical establishments of Great Britain, it spoke plainly enough. It boldly denied the possibility of success, and pronounced in favor of the theories of Captain Nicholl. But this was nothing more than mere English jealousy.

On the 8th of October President Barbicane published a manifesto full of enthusiasm, in which he made an appeal to "all persons of good will upon the face of the earth." This document, translated into all languages, met with immense success.

Subscription lists were opened in all the principal cities of the Union, with a central office at the Baltimore Bank, 9 Baltimore Street.

In addition, subscriptions were received at the following banks in the different states of the two continents:

At Vienna, with S. M. de Rothschild. At Petersburg, Stieglitz and Co. At Paris, The Credit Mobilier. At Stockholm, Tottie and Arfuredson. At London, N. M. Rothschild and Son. At Turin, Ardouin and Co. At Berlin, Mendelssohn. At Geneva, Lombard, Odier and Co. At Constantinople, The Ottoman Bank. At Brussels, J. Lambert. At Madrid, Daniel Weisweller. At Amsterdam, Netherlands Credit Co. At Rome, Torlonia and Co. At Lisbon, Lecesne. At Copenhagen, Private Bank. At Rio de Janeiro, Private Bank. At Montevideo, Private Bank. At Valparaiso and Lima, Thomas la Chambre and Co. At Mexico, Martin Daran and Co.

Three days after the manifesto of President Barbicane $4,000,000 were paid into the different towns of the Union. With such a balance the Gun Club might begin operations at once. But some days later advices were received to the effect that foreign subscriptions were being eagerly taken up. Certain countries distinguished themselves by their liberality; others untied their purse-strings with less facility--a matter of temperament. Figures are, however, more eloquent than words, and here is the official statement of the sums which were paid in to the credit of the Gun Club at the close of the subscription.

Russia paid in as her contingent the enormous sum of 368,733 roubles. No one need be surprised at this, who bears in mind the scientific taste of the Russians, and the impetus which they have given to astronomical studies--thanks to their numerous observatories.

France began by deriding the pretensions of the Americans. The moon served as a pretext for a thousand stale puns and a score of ballads, in which bad taste contested the palm with ignorance. But as formerly the French paid before singing, so now they paid after having had their laugh, and they subscribed for a sum of 1,253,930 francs. At that price they had a right to enjoy themselves a little.

Austria showed herself generous in the midst of her financial crisis. Her public contributions amounted to the sum of 216,000 florins-- a perfect godsend.

Fifty-two thousand rix-dollars were the remittance of Sweden and Norway; the amount is large for the country, but it would undoubtedly have been considerably increased had the subscription been opened in Christiana simultaneously with that at Stockholm. For some reason or other the Norwegians do not like to send their money to Sweden.

Prussia, by a remittance of 250,000 thalers, testified her high approval of the enterprise.

Turkey behaved generously; but she had a personal interest in the matter. The moon, in fact, regulates the cycle of her years and her fast of Ramadan. She could not do less than give 1,372,640 piastres; and she gave them with an eagerness which denoted, however, some pressure on the part of the government.

Belgium distinguished herself among the second-rate states by a grant of 513,000 francs-- about two centimes per head of her population.

Holland and her colonies interested themselves to the extent of 110,000 florins, only demanding an allowance of five per cent. discount for paying ready money.

Denmark, a little contracted in territory, gave nevertheless 9,000 ducats, proving her love for scientific experiments.

The Germanic Confederation pledged itself to 34,285 florins. It was impossible to ask for more; besides, they would not have given it.

Though very much crippled, Italy found 200,000 lire in the pockets of her people. If she had had Venetia she would have done better; but she had not.

The States of the Church thought that they could not send less than 7,040 Roman crowns; and Portugal carried her devotion to science as far as 30,000 cruzados. It was the widow's mite-- eighty-six piastres; but self-constituted empires are always rather short of money.

Two hundred and fifty-seven francs, this was the modest contribution of Switzerland to the American work. One must freely admit that she did not see the practical side of the matter. It did not seem to her that the mere despatch of a shot to the moon could possibly establish any relation of affairs with her; and it did not seem prudent to her to embark her capital in so hazardous an enterprise. After all, perhaps she was right.

As to Spain, she could not scrape together more than 110 reals. She gave as an excuse that she had her railways to finish. The truth is, that science is not favorably regarded in that country, it is still in a backward state; and moreover, certain Spaniards, not by any means the least educated, did not form a correct estimate of the bulk of the projectile compared with that of the moon. They feared that it would disturb the established order of things. In that case it were better to keep aloof; which they did to the tune of some reals.

There remained but England; and we know the contemptuous antipathy with which she received Barbicane's proposition. The English have but one soul for the whole twenty-six millions of inhabitants which Great Britain contains. They hinted that the enterprise of the Gun Club was contrary to the "principle of non-intervention." And they did not subscribe a single farthing.

At this intimation the Gun Club merely shrugged its shoulders and returned to its great work. When South America, that is to say, Peru, Chili, Brazil, the provinces of La Plata and Columbia, had poured forth their quota into their hands, the sum of $300,000, it found itself in possession of a considerable capital, of which the following is a statement:

United States subscriptions, . . $4,000,000 Foreign subscriptions . . . $1,446,675 ----------- Total, . . . . $5,446,675

Such was the sum which the public poured into the treasury of the Gun Club.

Let no one be surprised at the vastness of the amount. The work of casting, boring, masonry, the transport of workmen, their establishment in an almost uninhabited country, the construction of furnaces and workshops, the plant, the powder, the projectile, and incipient expenses, would, according to the estimates, absorb nearly the whole. Certain cannon-shots in the Federal war cost one thousand dollars apiece. This one of President Barbicane, unique in the annals of gunnery, might well cost five thousand times more.

On the 20th of October a contract was entered into with the manufactory at Coldspring, near New York, which during the war had furnished the largest Parrott, cast-iron guns. It was stipulated between the contracting parties that the manufactory of Coldspring should engage to transport to Tampa Town, in southern Florida, the necessary materials for casting the Columbiad. The work was bound to be completed at latest by the 15th of October following, and the cannon delivered in good condition under penalty of a forfeit of one hundred dollars a day to the moment when the moon should again present herself under the same conditions-- that is to say, in eighteen years and eleven days.

The engagement of the workmen, their pay, and all the necessary details of the work, devolved upon the Coldspring Company.

This contract, executed in duplicate, was signed by Barbicane, president of the Gun Club, of the one part, and T. Murchison director of the Coldspring manufactory, of the other, who thus executed the deed on behalf of their respective principals.

CHAPTER XIII, STONES HILL

When the decision was arrived at by the Gun Club, to the disparagement of Texas, every one in America, where reading is a universal acquirement, set to work to study the geography of Florida. Never before had there been such a sale for works like "Bertram's Travels in Florida," "Roman's Natural History of East and West Florida," "William's Territory of Florida," and "Cleland on the Cultivation of the Sugar-Cane in Florida." It became necessary to issue fresh editions of these works.

Barbicane had something better to do than to read. He desired to see things with his own eyes, and to mark the exact position of the proposed gun. So, without a moment's loss of time, he placed at the disposal of the Cambridge Observatory the funds necessary for the construction of a telescope, and entered into negotiations with the house of Breadwill and Co., of Albany, for the construction of an aluminum projectile of the required size. He then quitted Baltimore, accompanied by J. T. Maston, Major Elphinstone, and the manager of the Coldspring factory.

On the following day, the four fellow-travelers arrived at New Orleans. There they immediately embarked on board the Tampico, a despatch-boat belonging to the Federal navy, which the government had placed at their disposal; and, getting up steam, the banks of Louisiana speedily disappeared from sight.

The passage was not long. Two days after starting, the Tampico, having made four hundred and eighty miles, came in sight of the coast of Florida. On a nearer approach Barbicane found himself in view of a low, flat country of somewhat barren aspect. After coasting along a series of creeks abounding in lobsters and oysters, the Tampico entered the bay of Espiritu Santo, where she finally anchored in a small natural harbor, formed by the embouchure of the River Hillisborough, at seven P.M., on the 22d of October.

Our four passengers disembarked at once. "Gentlemen," said Barbicane, "we have no time to lose; tomorrow we must obtain horses, and proceed to reconnoiter the country." Barbicane had scarcely set his foot on shore when three thousand of the inhabitants of Tampa Town came forth to meet him, an honor due to the president who had signalized their country by his choice.

Declining, however, every kind of ovation, Barbicane ensconced himself in a room of the Franklin Hotel.

On the morrow some of the small horses of the Spanish breed, full of vigor and of fire, stood snorting under his windows; but instead of four steeds, here were fifty, together with their riders. Barbicane descended with his three fellow- travelers; and much astonished were they all to find themselves in the midst of such a cavalcade. He remarked that every horseman carried a carbine slung across his shoulders and pistols in his holsters.

On expressing his surprise at these preparations, he was speedily enlightened by a young Floridan, who quietly said:

Sir, there are Seminoles there."

What do you mean by Seminoles?"

Savages who scour the prairies. We thought it best, therefore, to escort you on your road."

Pooh!" cried J. T. Maston, mounting his steed.

All right," said the Floridan; "but it is true enough, nevertheless."

Gentlemen," answered Barbicane, "I thank you for your kind attention; but it is time to be off."

It was five A.M. when Barbicane and his party, quitting Tampa Town, made their way along the coast in the direction of Alifia Creek. This little river falls into Hillisborough Bay twelve miles above Tampa Town. Barbicane and his escort coasted along its right bank to the eastward. Soon the waves of the bay disappeared behind a bend of rising ground, and the Floridan "champagne" alone offered itself to view.

Florida, discovered on Palm Sunday, in 1512, by Juan Ponce de Leon, was originally named Pascha Florida. It little deserved that designation, with its dry and parched coasts.

But after some few miles of tract the nature of the soil gradually changes and the country shows itself worthy of the name. Cultivated plains soon appear, where are united all the productions of the northern and tropical floras, terminating in prairies abounding with pineapples and yams, tobacco, rice, cotton-plants, and sugar-canes, which extend beyond reach of sight, flinging their riches broadcast with careless prodigality.

Barbicane appeared highly pleased on observing the progressive elevation of the land; and in answer to a question of J. T. Maston, replied:

My worthy friend, we cannot do better than sink our Columbiad in these high grounds." "To get nearer the moon, perhaps?" said the secretary of the Gun Club.

Not exactly," replied Barbicane, smiling; "do you not see that among these elevated plateaus we shall have a much easier work of it? No struggles with the water-springs, which will save us long expensive tubings; and we shall be working in daylight instead of down a deep and narrow well. Our business, then, is to open our trenches upon ground some hundreds of yards above the level of the sea."

You are right, sir," struck in Murchison, the engineer; "and, if I mistake not, we shall ere long find a suitable spot for our purpose."

I wish we were at the first stroke of the pickaxe," said the president. "And I wish we were at the last," cried J. T. Maston.

About ten A.M. the little band had crossed a dozen miles. To fertile plains succeeded a region of forests. There perfumes of the most varied kinds mingled together in tropical profusion. These almost impenetrable forests were composed of pomegranates, orange-trees, citrons, figs, olives, apricots, bananas, huge vines, whose blossoms and fruits rivaled each other in color and perfume. Beneath the odorous shade of these magnificent trees fluttered and warbled a little world of brilliantly plumaged birds.

J. T. Maston and the major could not repress their admiration on finding themselves in the presence of the glorious beauties of this wealth of nature. President Barbicane, however, less sensitive to these wonders, was in haste to press forward; the very luxuriance of the country was displeasing to him. They hastened onward, therefore, and were compelled to ford several rivers, not without danger, for they were infested with huge alligators from fifteen to eighteen feet long. Maston courageously menaced them with his steel hook, but he only succeeded in frightening some pelicans and teal, while tall flamingos stared stupidly at the party.

At length these denizens of the swamps disappeared in their turn; smaller trees became thinly scattered among less dense thickets-- a few isolated groups detached in the midst of endless plains over which ranged herds of startled deer.

At last," cried Barbicane, rising in his stirrups, "here we are at the region of pines!" "Yes! and of savages too," replied the major.

In fact, some Seminoles had just came in sight upon the horizon; they rode violently backward and forward on their fleet horses, brandishing their spears or discharging their guns with a dull report. These hostile demonstrations, however, had no effect upon Barbicane and his companions.

They were then occupying the center of a rocky plain, which the sun scorched with its parching rays. This was formed by a considerable elevation of the soil, which seemed to offer to the members of the Gun Club all the conditions requisite for the construction of their Columbiad.

Halt!" said Barbicane, reining up. "Has this place any local appellation?"

It is called Stones Hill," replied one of the Floridans.

Barbicane, without saying a word, dismounted, seized his instruments, and began to note his position with extreme exactness. The little band, drawn up in the rear, watched his proceedings in profound silence.

At this moment the sun passed the meridian. Barbicane, after a few moments, rapidly wrote down the result of his observations, and said:

This spot is situated eighteen hundred feet above the level of the sea, in 27@ 7' N. lat. and 5@ 7' W. long. of the meridian of Washington. It appears to me by its rocky and barren character to offer all the conditions requisite for our experiment. On that plain will be raised our magazines, workshops, furnaces, and workmen's huts; and here, from this very spot," said he, stamping his foot on the summit of Stones Hill, "hence shall our projectile take its flight into the regions of the Solar World."
(to be continued)

Transcontinental Railroad



The Giving of the Law and the Spirit

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Seven weeks after Passover comes Shavuot. is directly linked to that of Passover. Shavuot commemorates the giving of the Torah, the Law, on Sinai. On Passover, the people of Israel were freed from Egyptian servitude; on Shavuot they were given the Torah and became a nation committed to serving G-d. Shavuot is one of the three 'pilgrimage feasts,' where the people were required to come to Jerusalem. The three feasts are: Pesach (Passover), Shavuot (Weeks), and Sukkot (Tents or Booths). (read more)

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